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Kyril Alexander Calsoyas's avatar

Zichen Wang’s core insight, that China has never organized power through the grammar of alliances and security guarantees that defines American strategic culture, deserves serious engagement. Beijing's approach reflects a fundamentally different conception of international relevance: commercial reach, infrastructure investment, and diplomatic presence without the automatic military obligations that Washington treats as the natural currency of great-power relationships. Yet Wang’s implicit contrast between Chinese restraint and American commitment deserves far sharper scrutiny. The United States has never maintained inviolate or selfless commitments to any partner in its 250-year history. American alliances have always been instruments of strategic convenience, adjusted, reversed, or abandoned the moment they ceased serving core national interests. Washington allied with France during the Revolution, then nearly went to war with her within a decade. It armed and celebrated Mao's communist guerrillas against Japan, then spent thirty years treating the People's Republic as an existential threat, before Nixon's 1972 pivot made Beijing a de facto partner against the Soviet Union, a relationship that itself soured once the Cold War ended and China's economic power grew inconvenient. The United States backed Saddam Hussein against Iran through the 1980s, then destroyed him twice. It cultivated the Afghan mujahideen against the Soviets, then spent twenty years fighting their ideological descendants. It has supported, destabilized, and overthrown governments across Latin America, the Middle East, Southeast Asia, and Africa whenever elected or revolutionary governments, Mossadegh in Iran, Allende in Chile, Lumumba in the Congo, Arbenz in Guatemala, pursued policies diverging from American economic or strategic preferences. The pattern is consistent across partisan administrations and ideological eras: American commitment lasts precisely as long as the partner's behavior remains within Washington's prescribed boundaries, and not one day longer.

What distinguishes the Chinese historical approach, at least in its dominant Confucian and tributary traditions, is a conception of international order built around hierarchy expressed through ritual acknowledgment rather than structural domination enforced by military garrison. Tributary relationships historically required symbolic deference to Chinese civilization without demanding the transformation of a partner's internal political economy into a replica of China's own system, a crucial distinction from the colonial and neo-colonial model that insists on institutional replication as the price of security. China was, for stretches of its history, more interested in the performance of order than its violent enforcement. It is true that this picture was complicated during the Maoist period, when Beijing actively funded and trained revolutionary movements across Africa, Southeast Asia, and Latin America , an ideologically driven interventionism that represented a genuine departure from tributary restraint. However, as Wang acknowledges in his response to a comment on his article, that posture largely collapsed after the 1970s, as Deng's reforms redirected Chinese strategic energy decisively inward. The deeper irony Wang points out, without fully stating, is this: the power most loudly committed to the language of rules, partnerships, and mutual obligation has also been the most consistent practitioner of instrumental abandonment, while the power routinely accused of cynical unreliability has, for half a century, largely declined to remake the world in its own image by force. That asymmetry deserves more honest accounting than the alliance-template framework typically allows.

Emanuel Pastreich's avatar

But China has a long tradition of supporting revolutionary movements. That policy was not based on military alliances, but on an international commitment to opposing imperialism. The absence in this essay of what could be considered the most important part of the Chinese tradition means that China 's greatest potential is diminished.An American style military alliance would be a terrible mistake. A clear Chinese opposition to imperialism would bring with it tremendous authority.

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